Pursuant to an earlier conversation about my article on Joshua Gonnerman’s celibacy, Dean Hansen writes:
The reason I was scouting YouTube for the movie “Boys in the Band” was to isolate a quote which I was reminded of while reading about Joshua Gonnerman’s effort at disposing of himself through enforced celibacy in order to reconcile himself to the demands of Catholic belief. Near the film’s end, there is a confrontational scene between Harold (the Jewish homosexual whose birthday is being celebrated) and Michael, the host for the party who has gathered Harold’s friends together at his apartment). The dialogue is as follows:
Harold: “Now it’s my turn. And ready or not Michael, here goes. You’re a sad and pathetic man. You’re a homosexual and you don’t want to be. But there’s nothing you can do to change it. Not all your prayers to your God, not all the analysis you can buy in all the years you’ve got left to live. You may very well one day be able to know a heterosexual life, if you want it desperately enough. If you pursue it with the fervor with which you annihilate. But you’ll always be homosexual as well. Always, Michael. Always. Until the day you die.”
This in turn reminded me of something never discussed in these petty little Catholic online squabbles. Something Jesus actually said:
Jesus said, “I come that you may have life, and that more abundantly.” I wonder how many people try to wrestle those words into an eternal context that robs them of any immediate meaning. If what he said is true, then the search for that abundance must begin here and now, and nowhere else. And it must begin with complete honesty. Where else could it begin? If you believe that your life truly begins when you die, beyond the senses that you associate with life, then what is the purpose of a life lived in exclusion of the principle promised in such a hopeful sounding declaration of Jesus? How can you “get” life if you don’t already have it? What’s the purpose of being born at all, if our life is a mere substitute for something we cannot partake of unless it’s beyond the grave? How can we have “abundance” if we must deny everything we are as a means of getting everything we hope to be? Why long for a harvest if there’s no seed corn? “…I come that you might have life later…some other time and some other place, that doesn’t involve you having a human personality, human needs, or human desires?” Or, “…I come that you might deny who you are perpetually, so that you not be disappointed to discover what you never were?”
Homosexuals who deny who and what they are for the sake of fitting in to a religiously intolerant world view that condemns their presence, are being compelled against their will to deny the abundance that was promised for them in this world by a savior whom they often learn to despise because of the actions of those who claim to know him best. An abundance framed in love, commitment, loyalty, sharing and genuine fulfillment in the arms of true love. If we don’t model that love here, with those we’ve seen and adored, how can it be bestowed on us as a reward by someone we have not seen? And how can we adore him if he denies us what we need for a sane and fruitful life? If that abundance doesn’t start here and now, then no future in which it’s promised can be anything but a lie.